
In journeying eastward he had gone towards the sun, and the days therefore diminished for him as many times four minutes as he crossed degrees in this direction. There are three hundred and sixty degrees on the circumference of the earth; and these three hundred and sixty degrees, multiplied by four minutes, gives precisely twenty-four hours—that is, the day unconsciously gained. In other words, while Phileas Fogg, going eastward, saw the sun pass the meridian eighty times, his friends in London only saw it pass the meridian seventy-nine times. This is why they awaited him at the Reform Club on Saturday, and not Sunday, as Mr. Fogg thought.
And Passepartout’s famous family watch, which had always kept London time, would have betrayed this fact, if it had marked the days as well as the hours and the minutes!
Phileas Fogg, then, had won the twenty thousand pounds; but, as he had spent nearly nineteen thousand on the way, the pecuniary gain was small. His object was, however, to be victorious, and not to win money. He divided the one thousand pounds that remained between Passepartout and the unfortunate Fix, against whom he cherished no grudge. He deducted, however, from Passepartout’s share the cost of the the gas which had burned in his room for nineteen hundred and twenty hours, for the sake of regularity.
That evening, Mr. Fogg, as tranquil and phlegmatic as ever, said to Aouda: “Is our marriage still agreeable to you?”
“Mr. Fogg,” replied she, “it is for me to ask that question. You were ruined, but now you are rich again.”
“Pardon me, madam; my fortune belongs to you. If you had not suggested our marriage, my servant would not have gone to the Reverend Samuel Wilson’s, I should not have been apprised of my error, and—”
“Dear Mr. Fogg!” said the young woman.
“Dear Aouda!” replied Phileas Fogg.
It need not be said that the marriage took place forty-eight hours after, and that Passepartout, glowing and dazzling, gave the bride away. Had he not saved her, and was he not entitled to this honour?
The next day, as soon as it was light, Passepartout rapped vigorously at his master’s door. Mr. Fogg opened it, and asked, “What’s the matter, Passepartout?”
“What is it, sir? Why, I’ve just this instant found out—”
“What?”
“That we might have made the tour of the world in only seventy-eight days.”
“No doubt,” returned Mr. Fogg, “by not crossing India. But if I had not crossed India, I should not have saved Aouda; she would not have been my wife, and—”
Mr. Fogg quietly shut the door.
Phileas Fogg had won his wager, and had made his journey around the world in eighty days. To do this he had employed every means of conveyance—steamers, railways, carriages, yachts, trading-vessels, sledges, elephants. The eccentric gentleman had throughout displayed all his marvellous qualities of coolness and exactitude. But what then? What had he really gained by all this trouble? What had he brought back from this long and weary journey?
But how? Genius in the Sperm Whale? Has the Sperm Whale ever written a book, spoken a speech? No, his great genius is declared in his doing nothing particular to prove it. It is moreover declared in his pyramidical silence. And this reminds me that had the great Sperm Whale been known to the young Orient World, he would have been deified by their child-magian thoughts. They deified the crocodile of the Nile, because the crocodile is tongueless; and the Sperm Whale has no tongue, or at least it is so exceedingly small, as to be incapable of protrusion. If hereafter any highly cultured, poetical nation shall lure back to their birth-right, the merry May-day gods of old; and livingly enthrone them again in the now egotistical sky; in the now unhaunted hill; then be sure, exalted to Jove’s high seat, the great Sperm Whale shall lord it.
Champollion deciphered the wrinkled granite hieroglyphics. But there is no Champollion to decipher the Egypt of every man’s and every being’s face. Physiognomy, like every other human science, is but a passing fable. If then, Sir William Jones, who read in thirty languages, could not read the simplest peasant’s face in its profounder and more subtle meanings, how may unlettered Ishmael hope to read the awful Chaldee of the Sperm Whale’s brow? I but put that brow before you. Read it if you can.
If the Sperm Whale be physiognomically a Sphinx, to the phrenologist his brain seems that geometrical circle which it is impossible to square.
In in full-grown creature the skull will measure at least twenty feet in length. Unhinge the lower jaw, and the side view of this skull is as the side of a moderately inclined plane resting throughout on a level base. But in life—as we have elsewhere seen—this inclined plane is angularly filled up, and almost squared by the enormous superincumbent mass of the junk and sperm. At the high end the skull forms a crater to bed that part of the mass; while under the long floor of this crater—in another cavity seldom exceeding ten inches in length and as many in depth reposes the mere handful of this monster’s brain. The brain is at least twenty feet from his apparent forehead in life; it is hidden away behind its vast outworks, like the innermost citadel within the amplified fortifications of Quebec. So like a choice casket is it secreted in him, that I have known some whalemen who peremptorily deny that the Sperm Whale has any other brain than that palpable semblance of one formed by the cubic-yards of his sperm magazine. Lying in strange folds, courses, and convolutions, to their apprehensions, it seems more in keeping with the idea of his general might to regard that mystic part of him as the seat of his intelligence.
It is plain, then, that phrenologically the head of this Leviathan, in the creature’s living intact state, is an entire delusion. As for his true brain, you can then see no indications of it, nor feel any. The whale, like all things that are mighty, wears a false brow to the common world.